Feminis madivin

Labrys yo te senbòl depi fen ane 1970 yo nan fòs madivin ak feminis ak endepandans.

Feminis madivin oswa feminis lesbyèn se yon mouvman aktivis ak yon pèspektiv kritik ki gen enfliyans yo te santi pandan ane 1970 yo ak kòmansman ane 1980 yo, espesyalman nan Amerik di Nò ak Ewòp oksidantal. Mouvman an ankouraje fanm yo dirije enèji yo nan direksyon fanm olye ke gason, epi souvan prezante chwa madivin yo kòm yon konsekans politik yon pozisyon feminis. Li konstitye yon pati nan feminis pran an konsiderasyon opresyon espesifik madivin yo, pafwa defann separatis madivin yo vin ansent kòm feminis radikal ^[1] .

Orijin

Li te patikilyèman enfliyan nan ane 1970 yo jiska kòmansman ane 1980 yo, patikilyèman nan Amerik di Nò ak Ewòp oksidantal. Feminis madivin pafwa konsidere kòm yon kontinyasyon lojik nan feminis pa gwo chabwak li yo ^[2].

Pami prensipal aktivis nou jwenn : Rita Mae Brown, Adrienne Rich, Charlotte Bunch, Audre Lorde, Marilyn Frye, Mary Daly, Sheila Jeffreys, Barbara Smith, Pat Parker, Margaret Sloan-Hunter, Cheryl Clarke, Gloria Anzaldua, Cherrie Moraga ak Monique Wittig, ak Sara Ahmed ( de dènye yo, sepandan, pi souvan asosye ak aparisyon nan teyori queer ak Mouvman Liberasyon Fanm yo pou Wittig).

Feminis te parèt nan kòmansman ane 1970 yo nan yon kritik feminis dezyèm vag ak mouvman liberasyon LGBTIQ la^[3]^,^[4]. .

Dapre Sheila Jeffreys (en),

" Feminis madivin parèt se rezilta de devlopman yo : madivin yo nan mouvman liberasyon fanm yo (MLF) te fè madivinis politik yon branch diferan nan feminis, ak madivin yo nan Front Liberasyon Gay yo te kite l pou yo rantre nan sè yo ^[5].

Dapre Judy Rebick, feminis ak jounalis Kanadyen, madivin yo te toujou nan kè mouvman fanm yo, men pwoblèm espesifik yo rete envizib nan menm mouvman sa a ^[6] .

Feminis madivin nan koulè devlope kòm yon repons a feminis madivin yo nan lòd yo entegre pwoblèm entèseksyon klas ak ras kòm sous opresyon ki gen rapò ak etewoseksyalite .

Lide prensipal yo

Feminis madivin kesyone etewoseksyalite kòm yon enstitisyon. Kesyon sa a se nan kè refleksyon feminis madivin yo ^[2]. Tèks feminis madivin yo travay pou entèwoje relasyon ki genyen ant nòm etewoseksyèl ak patriyachi, kapitalis ak kolonyalis . Anplis de sa, feminis madivin konsidere ke madivinis se yon repons politik posib nan izolman enstitisyonèl ^[2] .

Sheila Jeffreys detay sèt tèm prensipal yo :

Yon anfaz sou lanmou fanm yo youn pou lòt
Òganizasyon separatis yo
Kominote ak lide
Lide ke madivinism se yon kesyon de chwa ak rezistans
Lide ke pèsonèl la se politik
Yon rejè nan yerachi sosyal la
Yon kritik sou sipremasi gason (ki, dapre Jeffreys, erotize inegalite) ^[5]

Feminis madivin Chicana yo entèwoje idantite madivin yo ak idantite chicano yo ^[7] . Renee M. Martinez eksplike ke li pa ka rekonsilye de idantite yo ^[8] . Kòm pou Moraga, li eksplike ke fanm ki defye wòl yo ta dwe konsidere kòm trèt kontribye nan " jenosid la nan pèp yo", enfliyanse pa etranje, yo ta dwe koripsyon. Envèrsyon ta dwe konsidere kòm yon maladi ki ta enfekte moun nan twazyèm mond lan. ” ^[7] .

Referans

↑ « Féminisme lesbien — Wikirouge ». wikirouge.net. Retrieved 2019-06-22.
↑ ^2,0 ^2,1 et ^2,2 (en) Adrienne Rich, Blood, Bread, and Poetry : Selected Prose 1979-1985, W.W. Norton & Company, 1986, 238 p. (ISBN 978-0-393-31162-4), « Compulsory Heterosexuality and Lesbian Existence (1980) », p. 23
↑ (en) Lillian Faderman, Surpassing the Love of Men : Romantic Friendship and Love Between Women from the Renaissance to the Present, New York, William Morrow & Company, 1981, 496 p. (ISBN 0-688-03733-X), p. 17
↑ (en) DuBois, « Feminism Old Wave and New Wave », CWLU Herstory Project, Chicago Women's Liberation Union, 1971 (consulté le 28 me 2007)
↑ ^5,0 et ^5,1 (en) Sheila Jeffreys, Unpacking Queer Politics : A Lesbian Feminist Perspective, Cambridge, UK, Polity, 2003, 189 p. (ISBN 978-0-7456-2837-0), p. 19
↑ Rebick, Judy. « 'Feminism in a neo-liberal age' ». Research Initiative on International Activism (in anglais). University of Technology Sydney. Archived from the original on me 26, 2005. Retrieved mas 23, 2012.
↑ ^7,0 et ^7,1 (es) Toda Iglesia, « Lesbianismo y literatura chicana: la construcción de una identidad », Anuario de Estudios Americanos, vol. 67, n^o 1,‎ 2010, p. 77–105 (DOI 10.3989/aea.2010.v67.i1.331)
↑ (en) This Bridge We Call Home : Radical Visions For Transformation, Routledge, 2002, 42–50 p. (ISBN 978-0-415-93681-1), « Del puente al arco iris: transformando de guerrera a mujer de la paz—From Bridge to Rainbow: Transforming from Warrior to Woman of Peace, by Renee M. Martinez »

[1] « Féminisme lesbien — Wikirouge ». wikirouge.net. Retrieved 2019-06-22.

[Rich_Compulsory-2] 2,0 ^2,1 et ^2,2 (en) Adrienne Rich, Blood, Bread, and Poetry : Selected Prose 1979-1985, W.W. Norton & Company, 1986, 238 p. (ISBN 978-0-393-31162-4), « Compulsory Heterosexuality and Lesbian Existence (1980) », p. 23

[3] (en) Lillian Faderman, Surpassing the Love of Men : Romantic Friendship and Love Between Women from the Renaissance to the Present, New York, William Morrow & Company, 1981, 496 p. (ISBN 0-688-03733-X), p. 17

[4] (en) DuBois, « Feminism Old Wave and New Wave », CWLU Herstory Project, Chicago Women's Liberation Union, 1971 (consulté le 28 me 2007)

[Jeffreys19-5] 5,0 et ^5,1 (en) Sheila Jeffreys, Unpacking Queer Politics : A Lesbian Feminist Perspective, Cambridge, UK, Polity, 2003, 189 p. (ISBN 978-0-7456-2837-0), p. 19

[6] Rebick, Judy. « 'Feminism in a neo-liberal age' ». Research Initiative on International Activism (in anglais). University of Technology Sydney. Archived from the original on me 26, 2005. Retrieved mas 23, 2012.

[:12-7] 7,0 et ^7,1 (es) Toda Iglesia, « Lesbianismo y literatura chicana: la construcción de una identidad », Anuario de Estudios Americanos, vol. 67, n^o 1,‎ 2010, p. 77–105 (DOI 10.3989/aea.2010.v67.i1.331)

[:3-8] (en) This Bridge We Call Home : Radical Visions For Transformation, Routledge, 2002, 42–50 p. (ISBN 978-0-415-93681-1), « Del puente al arco iris: transformando de guerrera a mujer de la paz—From Bridge to Rainbow: Transforming from Warrior to Woman of Peace, by Renee M. Martinez »

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